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Greg Abbott, King Herod, and December 28th

James Taylor in Concert (h/t photographer Elizabeth Warren. Yes, that Elizabeth Warren)

Last January 5th, I wrote a post about a James Taylor song, “Home By Another Way,” which retells the story of the Magi and their interactions with King Herod. (OK, it wasn’t *only* about old King Herod and the old Magi, but at least as much about their modern heirs.) According to Matthew’s gospel, the wise men first came to King Herod, asking where to find this new king, and Herod tried to turn the wise men into unwitting spies. “Look in Bethlehem,” he told them, “and when you find this new king, let me know so that I can worship him as well.”

Riiiiiight.

The wise men, says Matthew, were warned in a dream about Herod and his deceit, and so they “went home by another way” (thus the title of JT’s song) to avoid going back to Herod.

That’s actually only half of the story, December 28th is the day in the liturgical calendar where the second half of that story gets told. Spoiler alert: it is *not* pretty.  From Matthew, with emphasis added:

Now after [the wise men] had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you; for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt, and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men. Then was fulfilled what had been spoken through the prophet Jeremiah:

“A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.”

Let that sink in for a minute. According to Matthew’s Christmas story, Joseph took Mary and the newborn Jesus and fled their home country out of fear for their lives. In other words, Jesus and his parents were asylum-seeking refugees.

Which brings me to Greg Abbott. From the Washington Post:

Three buses full of migrants arrived at Vice President Harris’s residence in Washington from Texas on Christmas Eve amid bitingly cold weather, a mutual aid group said, the latest in an influx of newcomers sent to the Northeast by Southern states.

About 110 to 130 men, women and children got off the buses outside the Naval Observatory on Saturday night in 18-degree weather after a two-day journey from South Texas, according to the Migrant Solidarity Mutual Aid Network. On the coldest Christmas Eve day on record in the District, some migrants were bundled up in blankets as they were greeted by volunteers who had received word that Texas Gov. Greg Abbott (R) had sent the caravan.

Volunteers scrambled to meet the asylum seekers after the buses, which were scheduled to arrive in New York on Christmas Day, were rerouted due to the winter weather. In a hastily arranged welcoming, a church on Capitol Hill agreed to temporarily shelter the group while one of the mutual aid groups, SAMU First Response, arranged 150 breakfasts, lunches and dinners by the restaurant chain Sardis.

Greg Abbott takes refugees fleeing for their lives and ships them into the teeth of a horrible winter storm, without warning, without proper clothing, and without any plans for what happens when they arrive. On Christmas Eve, of all times. “Look how tough I am!”

Thank God Greg Abbott wasn’t ruling in Egypt when Jesus, Mary, and Joseph were fleeing for their lives.

On the liturgical calendar, December 28th is called “The Slaughter of the Innocents,” to which JT’s song gives a nod:

Steer clear of royal welcomes
Avoid a big to-do
A king who would slaughter the innocents
Will not cut a deal for you
He really, really wants those presents
He’ll comb your camel’s fur
Until his boys announce
They’ve found trace amounts
Of your frankincense, gold and myrrh.

To be clear: these asylum-seekers were fleeing from the very real King Herods in various Central American countries, who posed very real threats to their own lives. But when they reached Texas, Florida, and Arizona, Greg Abbott, Ron DeSantis, and Doug Ducey acted like little Herods themselves, rather than following the example of the unnamed Egyptian leader in Matthew’s story. They really, really want that oval office, and they’ll do whatever they think will preserve their political power now and put them on a path to accumulating more power down the road. Who cares how many people have to die, right?

Once upon a time, the GOP was a party that billed itself as Christian. Today, apparently, not so much.

If you’d like a different vision of how Christians respond to refugees, let me direct you to Lutheran Immigration and Refugee Service (emphasis in the original):

Lutheran Immigration and Refugee Service (LIRS) is the largest faith-based nonprofit dedicated to serving vulnerable immigrants, asylum seekers and refugees in the U.S. Simply put, we resettle refugees, reunite children and parents, and rekindle the American Dream. 

For more than 80 years, LIRS has been a champion for migrants and refugees from around the globe. Our legacy of compassionate service has made a difference in the lives of more than 500,000 people who have sought safety and hope in America’s communities. Our history reflects our own deep immigrant roots and passionate commitment to welcoming newcomers, especially those who are most in need.

Three words for today, and — spoiler alert — one of these voices is not like the others:

LIRS:

“When I was a stranger, you welcomed me.” Rooted in faith, LIRS believes that we are called to welcome those fleeing persecution and seeking refuge in the United States.

SAMU First Response:

Given the migration crisis at our nation’s capital, SAMU First Response is delivering humanitarian assistance to asylum seekers arriving from Texas and Arizona. We are providing respite care to the children, women and men arriving to Washington, DC. Our support to these migrants aims to reinstate a sense of security and dignity so they can continue their journey.

Greg Abbott: What do you mean by “welcome” and “humanitarian”?

Happy Slaughter of the Innocents Day, sponsored this year by the Office of the Governor of Texas. In his honor, might I suggest donations be made to LIRS and SAMU First Response?

Sing it again, Brother James!

 

 

James Taylor, King Herod, and January 6th

James Taylor in Concert (h/t photographer Elizabeth Warren. Yes, that Elizabeth Warren. [CC BY 2.0])

Back in 1988, musical storyteller James Taylor put out an album entitled “Home By Another Way.” “Never Die Young.” The song “Home By Another Way” from that album is one of my favorites, and is built around the story of the Magi, celebrated on the liturgical calendar of the Christian Church on January 6th as the Festival of the Epiphany. As JT properly observes, the story told by Matthew’s gospel is less about the Magi meeting Jesus and more about another meeting they had. Here’s how Matthew put it:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea; for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who is to shepherd my people Israel.’” Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.”

There is no way that Herod’s words to the Magi were anything but a ruse, and anyone hearing this story back in the day knew it. Herod the Great was a feared figure, having risen to power through his father’s political connections with Julius Caesar. In the time-honored tradition of despots everywhere, he was ruthless to those below him that he viewed as potential threats to his wealth and power (i.e., all the locals), and relentlessly sucked up to those above him (i.e., Rome). This combination led the Senate of Rome to appoint him “King of the Jews” and he held fast to that title for almost four decades by employing domestic spies to sniff our plots against him, a massive bodyguard to protect him, and whatever bloodthirsty tactics he deemed necessary to keep him in power.

Herod the Great was succeeded not by his eldest son, but by his most ruthless son, known as Herod Antipas. Antipas clearly followed in his father’s footsteps, in that he had his two older brothers convicted of treason and executed, thanks to a kangaroo court over which he presided. Antipas went his father one better by ditching his first wife for a second one – his own niece, Herodias. The Herodians were also very big on self-promotion via large, splashy building projects using someone else’s money. There’s much more like this to the Herodian family history, as they all were a real piece of work.

James Taylor understands Herod very well, and offers a warning to the Magi and all who will listen:

Steer clear of royal welcomes
Avoid a big to-do
A king who would slaughter the innocents
Will not cut a deal for you
He really, really wants those presents
He’ll comb your camel’s fur
Until his boys announce
They’ve found trace amounts
Of your frankincense, gold and myrrh.

Not a nice guy, this Herod fellow.

As Matthew tells the story, the Magi understood this as well, and decided not to go back to Herod after visiting Jesus:

When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy. On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.

In JT’s telling, the Magi “went home by another way.” But Taylor isn’t singing just to retell the story of what happened back then. He’s preaching, in his own way, drawing his listeners into the song and changing us here today:

Well it pleasures me to be here
And to sing this song tonight
They tell me that life is a miracle
And I figure that they’re right
But Herod’s always out there
He’s got our cards on file
It’s a lead pipe cinch
If we give an inch
That Herod likes to take a mile

It’s best to go home by another way
Home by another way
We got this far to a lucky star
But tomorrow is another day
We can make it another way
“Safe home!” as they used to say
Keep a weather eye to the chart up high
And go home another way

Yes, Herod *is* always out there, looking to game the system and rape the system and break the system if that’s what it takes to keep himself in power.

But there is also always another way, a way that leaves Herod and his successors powerless and impotent.

The way of Desmond Tutu and Nelson Mandela, of Hugh Masekela, Miriam Makeba, and Ladysmith Black Mambazo.
The way of Ella Baker and John Lewis, of Robert Graetz and Jeannie Graetz.
The way of Ida B. Wells and Upton Sinclair, of Harvey Milk, Del Martin, and Phyllis Lyon
The way of the Flirtations and Sweet Honey in the Rock, of the Weavers and John McCutcheon.

Tomorrow is January 6th, and I’ll read this story from Matthew again in my study first thing in the morning. Then I’ll pull up this song and listen to the wisdom of James Taylor, urging *us* to go home by another way — a way of justice and peace, a way of hope and love.

Brother James, if you’d take the lead, it’s time to sing . . . and you all are invited to sing along.

Updated to correct the album title. Thanks, @RyanCaseyWA, for pointing it out.